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American Heritage MagazineOctober/November 1978    Volume 29, Issue 6
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Cover Story


Labor history is too often told in one of two equally unsatisfactory ways—in the icy language of economics, or in the fiery rhetoric of ideologues. Either way, the real people get overlooked. The story of the mighty Amoskeag textile mills at Manchester, New Hampshire, for example, is most often seen simply as a textbook case of industrial paternalism trying to outlive its time. The bare facts are simple enough, certainly. In 1837 the Amoskeag Manufacturing Company bought a fifteen-thousand-acre plot along the canal that bypassed Amoskeag Falls on the Merrimack and began to build an industrial town like the one its Boston-based founders had already established at Lowell, Massachusetts. The first workers were farm girls who eventually were displaced by successive generations of immigrants willing to work cheap—mostly Irish at first, then Germans, Swedes, Scots, French Canadians, and others. In the 1880’s the corporation began implementing a master plan to create a model industrial city, and by 1915 Amoskeag was the world’s largest textile center, with thirty major mills employing seventeen thousand men, women, and children. To keep their work force contented, the corporation provided a host of benefits—everything from a free cooking school to inexpensive housing. It all worked—so long as the textile business prospered.

But after World War I, the whole New England textile industry fell on hard times, thanks notably to competition from efficient, new plants located in the South, where labor came even cheaper. As profits fell, Amoskeag’s management cut wages, extended hours, imposed speed-ups, fired or laid off workers. Strikes followed—the first in 1922, others in 1933 and 1934. In 1935 the corporation filed for bankruptcy and shut most of the mills for good. Manchester never fully recovered. Nor did the thousands of workers and their families who had known nothing but the Amoskeag life for three generations. Many of the mills and tenements have since been “renewed” out of existence (see David McCullough, “Epitaph for an American Landmark,” AMERICAN HERITAGE, April, 1970), but some of the people who lived and worked in them survive, and now, thanks to Amoskeag: Life and Work in an American Factory-City (to be published in November by Pantheon Books), their memories have been preserved to give us a sense, finally, of the people behind the Amoskeag story. The brief excerpts on the following pages were gleaned from the book. Like all authentic witnesses to history, these survivors defy easy classification: some are still fiercely proud of having been part of a great enterprise; others remember only the toil and the din and the bitter strikes; most seem to have mixed memories. But they all remember.

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Feature Stories 
 
THE U.S. AND CASTRO, 1959–1962
Was the Cuban leader always a Marxist or did the United States impel him in that direction?
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“GOD … WOULD DESTROY THEM, AND GIVE THEIR COUNTRY TO ANOTHER PEOPLE …”
The mysterious diseases that nearly wiped out the Indians of New England were the work of the Christian God—or so both Pilgrims and Indians believed
by Alfred W. Crosby
MRS. JACK AND HER BACK BAY PALAZZO
When she wasn’t shocking Boston, she was collecting art—and building one of America’s most idiosyncratic museums
by Joseph J. Thorndike, Jr.
SAILORS, SHIPS & SEA TOWNS
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by Roger R. Olmsted
“CHIEF SATANTA, I PRESUME?”
Henry Morton Stanley reports the 1867 Medicine Lodge Treaty
BIG GRIZZLY
Boies Penrose, the gargantuan patrician boss who dominated Pennsylvania Republican politics for thirty years
by John Lukacs
GENTLEMEN A FIELD
They went to the woods with rod and gun—and caviar and champagne
by John G. Mitchell
AN ARTIST-SPORTSMAN’S PORTFOLIO
Prints and paintings by A. B. Frost
SAMUEL ELIOT MORISON AWARD
David McCullough’s The Path Between the Seas
 
 
 
Departments 
 
A HERITAGE PRESERVED
The life’s work of famed Tewa Indian potter Maria Martinez
by T. H. Watkins
AMERICAN CHARACTERS
Stunt flyer Lincoln Beachey
by Richard F. Snow
 
 
 
 
 

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